Insight into Christian Pro-Life Philosophy by Analyzing How Catholics and CofC-ers View Church Origins

The following is an endnote from an earlier essay titled When Did the Church Begin? The endnote illustrates one way Catholicism encourages a pro-life philosophy more than Protestantism, but the essay provides context.
It is important to reiterate that the Catholic Church considers Pentecost to be the birth of the Church in that the Holy Spirit was poured out, and that it is “the beginning of the Church’s mission” (see, Pope John Paul II; The Council’s Decree Ad Gentes, available at vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19890920en.html as of January 12, 2014), and that its birth was preceded by its conception, which was real. The Catholic Church’s view is reflected in its pro-life philosophy: The Catholic Church, like a child, existed before it was born, and its conception is recognized as real. The analogy also applies to most of Protestantism, in that, only until recently, the Protestant sects were overwhelmingly pro-choice. In other words, Catholic theology and philosophy is consistent (Church and human conception equals existence) and Protestantism is not consistent (Church conception does not equal existence; human conception currently equals existence). The Protestant Church of Christ has eluded much of Protestant pro-choice history, but has continued to be influenced by Protestantism in other pro-life / pro-death areas, such as contraception and capital punishment.
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