Most of this book has been about principles and theology; its subjects require some reasoned attention to determine the merits of the Protestant Church of Christ’s attacks on Catholic theology. The subject of scandal, however, is not theological; nor does it require a persuasive, gentle tone to convince people of good will that the Catholic Church is not the end-times monster; facts influence reasonable people. And so I will address people I more understand: those who accept objective facts and integrate those facts into their religion. And the acceptance of such facts are what separates Protestants from anti-Catholics; non-Catholic Christians from bigots.
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COC #63: Attack: “Celibacy is Satanic Doctrine”
Rudd’s fourth argument for the Catholic Church’s “flawed, incomplete, and destructive” understanding of Marriage is titled, “Prohibition against church leaders marrying is a satanic doctrine” [sic]. Rudd continues:
Continue readingCOC #62: Attack: Catholicism’s Stance on Birth Control is “Anti-Biblical”
Rudd’s third argument for the Catholic Church’s “flawed, incomplete, and destructive” understanding of Marriage is titled, “Birth Control”. Rudd continues:
Continue readingCOC #61: Attack: “Catholics Think Sex Is ‘Dirty'”
Rudd’s second argument for the Catholic Church’s “flawed, incomplete, and destructive” understanding of Marriage is titled, “Guilt”. Rudd continues:
Continue readingCOC #60: Attack: “Pope Doesn’t Understand Purpose of Marriage”
Like Restorationism, Fundamentalism is a relatively modern Protestant movement, and it was developed within a larger Americanized construct of what Marriage ought to be. That is, Marriage and its more-Americanized (thus, more-secularized) purposes were woven into American Fundamentalism’s newly-formed fabric.
Continue readingCOC #59: The Church of Christ Understands Marriage
Non-Catholic Christians,
Most of this book has been specifically addressed to members of the Protestant Church of Christ. This chapter’s subject—Marriage (capitalized as a sacrament)—however, is understood by other types of Protestants the same way. And for me to best illustrate how the Catholic understanding is more reasonable, I will compare it to Fundamentalism, which overlaps the Protestant Church of Christ’s beliefs almost perfectly. And therefore, within this chapter, I will often refer to both groups—Restorationist and Fundamentalist—with the same overlapping (and more prominent) descriptor: Fundamentalist.
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Patrick Vandapool 