Tag Archives: Catholicism

COC #35: COC Perspicuity Proof: 2 Timothy 3:16 with 2 Peter 1:21 (NIV)

• 2 Timothy 3:16 with 2 Peter 1:21 (New International Version) read: 

All scripture is inspired by God . . . , [and] . . . prophets . . . spoke from God as they were carried along by the Holy Spirit.

I will explain St. Paul’s passage more in depth later in this chapter when I illustrate how he does not support the Protestant Church of Christ’s belief in “Bible-only” Christianity. But for now, I will show you how your group wrongly uses this passage as a proof for its theory that the New Testament is self-authenticating and independent of Catholic inspiration and authority.

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COC #24: On Apostasy and Restoration

Non-Catholic Christians,

If the Protestant Church of Christ is following a pattern, it resembles that of the heretics—all of whom lifted themselves over the Scriptures as self-appointed arbiters of scriptural interpretation, and over the Church by claiming such authority; who then defined new orthodoxy, and called it old. The early proto-Protestant heretics of antiquity, with whom you would largely, but not fully, disagree with doctrinally, were at least as credible as your restorers. Why should we not believe that they, and not you, represent the Lord’s Church? And less credible than the first heretics were the original Protestants of the sixteenth century, who too believed they were restoring what had gone into apostasy; but you do not follow Luther, Calvin, or Zwingli. No, you follow men who followed such men; the Protestant Church of Christ is the progeny of disgruntled Presbyterian ministers who, for no reason, believed they could, by their own power, resurrect the mystical body of Christ from a supposed blasphemous death, which could never occur. In other words, there was no “Great Apostasy” and there was no “Restoration”; but there is a real Church of Christ that teaches, and actually believes: to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen (Ephesians 3:21).   

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COC #19: Argument #1: “Acts 20 Disproves Hierarchy”

#1: The Protestant Church of Christ presents St. Paul’s address to the elders of the church at Ephesus as proof for local church autonomy—in essence, proof that there is no Christian hierarchy tying the Church together; and therefore, all churches are autonomous and without external influence. Wharton quotes Scripture to suggest the scope of an elder’s oversight is limited to his local church: 

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COC #9: Objection #3: “Jesus is the ONLY Rock and Foundation”

(3) The Protestant Church of Christ argues that Jesus is the rock and foundation of the Church, and therefore, nobody or nothing else can be rock and foundation.  

The argument quickly falls apart because it conflicts with your group’s argument that the rock Jesus was referring to in Matthew 16:18 is St. Peter’s “confession of faith”, or the “confession of faith” of any individual, as shown in objection #1; and it conflicts with your group’s argument that the rock is Jesus Himself (see objection #2). In other words, your objections to the Catholic Church of Christ, as it is built on rock, have thus far invalidated themselves because they contradict your other objections.

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COC #4: The Church of Christ Pre-Dates the Bible

Non-Catholic Christians,

How impossible it is for any “Bible-only” community to be the true Church of Christ! Can you not understand that the ontological priority of a sacred library of books must be a sacred body with the authority to have recognized and labeled it as such, that an inerrant text requires an inerrant author, that the Spirit who aided the writing is the same Spirit who aids interpretation—that you would have no reason to believe the books that comprise the New Testament are inspired if it were not for the authority of a God-intended Sacred Tradition?

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COC #2: When Did the Church Begin?

A Personal Introduction and an Example of the Richness of Catholic Theology

Non-Catholic Christians,

One force that pushed my conversion towards Catholicism from non-Catholic, Stone-Campbellite Christianity was Joseph Cardinal Ratzinger’s theology, who is already our former pope. Of course, such interest antagonized my low-church Fundamentalist sensibilities. Though he haunted me, I enjoyed every moment, and am now attempting to illustrate the richness of Catholic theology by focusing on only one question: When did the Church begin?  

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